Showing posts with label REV. JOHANNES RASMUSSEN. Show all posts
Showing posts with label REV. JOHANNES RASMUSSEN. Show all posts

Tuesday, January 19, 2010

Feeding the Multitudes (Elise Bahnson, 1935)


There was a poignant explanation for the particular joy that Anna Bøg took in watching the completion of the harvest as she returned to Siuyen by freight train in late August or early September, 1935:

The Manchurians often suffered from famine. Sometimes it was caused by flooding and other times by drought. The heavy rains that impeded Anna Bøg's departure on furlough in June, 1934 must have been the first of many such storms because by spring, 1935, there was famine and the poor starving people came to the missionaries in Siuyen for help. Although the missionaries had limited financial resources, they nevertheless decided to give a bowl of grain to everyone who came to them with a genuine need.

At first, the missionaries distributed the food to both the men and women together. By late May, however, they had divided the work so that Elise Bahnson and Mrs. Bjergaarde distributed food to the women and girls at the women's station while Rev. Bjergaarde provided for the men and boys at the adjacent men's station.

On June 4, 1935, Rev. Bjergaarde reported to the D.M.S., "Today we fed 230-250 persons. The number is growing day by day as we await the harvest that will bring new grain."

A few months later, on October 4, 1935, Rev. Bjergaarde wrote, "[T]he number of needy persons increased steadily as foodstuffs became entirely depleted in the countryside. . . . The women's yard was too small to accommodate all the needy women. It was a great relief when Miss Bahnson and my wife could move to the new schoolyard where a tent was set up to provide shade from the sun and protection from the rain like we had in the men's yard. Daily, we had about 800 men and 200 boys in our yard, while in the schoolyard there were 1,500 women, girls, and small children, mostly from the countryside [.]"

In the same article, Rev. Bjergaarde noted that in all they had distributed a total of 178,361 bowls of grain -- 114,823 to women and 63,538 to men. The types of grain used had included millet (the standard fare of Manchuria), beans, rice, and corn.

According to Rev. Bjergaarde, the total cost of the famine relief for the three months between June 8, and September 4, had been $4,376.19, of which $103.00 had been donated by the Chinese parish in Dairen, $87.18 had been from other Chinese friends, $2,217.26 had come from Denmark, and $1,968.75 had been donated by the Danish missionaries themselves. One missionary, Rev. Johannes Rasmussen, had donated $900.00.

In the annual report for the fiscal year 1935-1936, Elise Bahnson wrote, "With the rainy season, the misery grew among the poor ones and all our energy and strength were consumed. We could only resume our normal work after September 4th [1935]."

On October 16, 1935, Elise Bahnson wrote an article describing the work with the women during this difficult time. Here is her article in its entirety:
"They came to the gate and knocked -- the many poor people who were in distress this summer. And, as the Lord fed the multitudes, we were able to do the same this summer.

"Already the last week in May, they began to come.

"The new gate of the women's station was not as well known as the old gate of the men's station to the south, so it was some time before they found their way here.

"About the first of June, many came. We took turns being on watch for them and talking to those who came, many of whom were from afar and had never heard the Gospel. When approximately fifty had assembled, we distributed grain to them -- a large bowl for each woman and a smaller one for each child. Soon, however, we understood that it was difficult to control the situation so that some did not come back twice in one day.

"On June 5, we decided to be open from 1:00 p.m. to 2:00 p.m. The first day there were about 150 women and children. On June 8, it rose to 550, and June 13, to 800. We opened the gate about 1:00 p.m. and they came in, taking a place on the ground under a tent of matting that had been put up in the east yard as protection against the intense sun. We used the stone stairs of the gable of the women missionaries' residence as a speaker's platform. We sang, prayed, and talked for about a half an hour before the grain distribution began.

"We had been prevented from traveling to the countryside because of the bandit disturbances. Now the country people came to us. This time it was the poorest, who were driven by hunger to do so. But God is able to use all things, and we understood that a wonderful opportunity to sow the seed [of the Gospel] had been given to us.

"We did not attend the conference or leave for a summer vacation [this year], but I would not have had it any different. We saw clearly that the Lord had seen fit to block our passage.

"We began in faith and were not disappointed. Every day the Lord gave us what we needed for the day. One day, the grain was already used up while there remained many in the yard who had not yet received anything, but then we went to our own and our employees' households. And it happened not just once but many times that we had just what we needed for the day. Grain purchases were made every day.

"Rev. Olesen's old cook, who is now our cook, was a good source of support in that he had been in charge of grain purchases for the women's station. Some days we had to scrape the bottom of the money jar, but it turned out that just in time for the next day's purchase, we received additional funds.

"At the beginning, all the women and children came in at the women's station's north gate. Then one day the yard was filled to capacity with 800 women and children and I locked the gate. There were many who did not get in. I had no peace in my conscience that day. I believed that it was God's will that they should all have food. Then on June 15, we opened the inner yard, where women without children could gather, and then the clinic entrance and small yard where 250 children quickly came together. We sang and spoke at all three different locations every day. The [Chinese] Christian women came and helped us with oversight, etc. From that day onward, we began to distribute at the west gate (hospital entrance). Until the end, Mrs. Bjergaarde was my steadfast coworker, both at the [grain] distribution and as a speaker.

"Normally, the number of women and children was around 1,400. On July 1, it went over 2,000 but then fell again.

"Gradually, the women became friendlier toward us as well as quieter and more willing to listen, particularly those in the inner yard without children. It was for the most part the same people who came every day, but there were not a few who were only here a short time, then went home for a while, and then came back again later.

"Our Bible Women were not able to attend the meeting in Fenghwang this year but had to have their summer vacation here at home. They made good use of it. Old Mrs. Li (mother of the Bible Woman Miss Li at the hospital), Mrs. Liu-Yung-Hsi and Mrs. Liu-Kuei-Chen helped us to speak with the [famine victims]. During their summer vacation, we had both hospital Bible Women and students helping daily. Since school had ended, the woman and children were moved to the school grounds -- the new schoolyard located just west of the mission station. There was ample room. The tent of matting was moved and enlarged, and they sat on boards on the ground. We gathered the big children outside the large school playground to the east, but when it rained they came in to two large schoolrooms. Also when it rained the number was fewer.

"It was clear that all the small, malnourished children could not survive, and many died. Often the women came bearing tiny children such as you might say to yourself: Can they live through the day? They died on the street and they lay in rows on mats down by the river. Here, they do not bury children, but rather throw them out or cast them into the water.

"Each day, when we were at the end of the grain distribution, the mothers with sick children would come to the back where we gave them tickets for free medical treatment at the hospital. This last part of the work was the most difficult -- to witness all this suffering every day. We were happy to be able to refer them to the hospital. It was a relief where the need was the greatest. The suffering was so great that the women often could barely hear or take in [information].

"When the big cauldron that had daily cooked them a meal was taken out of use, they journeyed to their home district to gather grain in the field during the harvest. It was a great pleasure during the final days to feel their joy and gratitude for the help they had received.

"It was a mighty season of sowing [the Gospel]. When we are again permitted to go out into the countryside and meet them in their homes, we will learn how much they really took in, but the seed of the Word was sown, and God's word does not return void.

"In this way, I would like to bring the women's thanks further and to add our own. Thank you that we were able to accomplish this relief work.

"God is faithful, and faithful to his promises. I was again allowed to experience confirmation of the Word: 'Seek ye first the Kingdom of God and His righteousness, and all these things shall be added unto you.' [Matt.6:33.]

"Affectionate greetings,

"Your devoted envoy,

"Elise Bahnson"
Sources:
Bahnson, Elise; "Giv Dem at Spise"; Dansk Missionsblad, Vol. 102, Nr. 49, 1935 (exact date unknown); pp. 757-759. Translated by Marie-Jacqueline.
Bahnson, Elise; "Frk. Bahnsons Beretning," D.M.S. Aarsberetning for 1935-1936, pp. 137-138. Translated by Preben Jørgensen.
Bjergaarde, Rev. Jens; "Hungersnød og Dyrtid i Siuyen"; Dansk Missionsblad, Vol. 102, Nr. 27, 1935 (exact date of issue unknown), pp. 413-414. Translated by Preben Jørgensen.
Bjergaarde, Rev. Jens; "Nodhjælpen i Siuyen," Dansk Missionsblad, Vol. 102, Nr. 45; 1935 (exact date of issue unknown); pp. 674-678. Translated by Preben Jørgensen.

Image:
Photograph of malnourished infant in Siuyen, from the article by Elise Bahnson, "Giv Dem at Spise," Dansk Missionsblad, Vol. 102, Nr. 49, 1935 (exact date unknown); p. 759.
All D.M.S. material used with permission.

Friday, July 10, 2009

A Woman Builder for the Women’s Station: Elise Bahnson, Denmark’s First Woman Architect


In 1929, the Danish Missionary Society assigned a missionary to Siuyen who was also the architect that would build the women’s station for which Anna Bøg had so zealously raised the funds during her 1926-1927 furlough in the United States. That missionary architect was a woman -- Elise Marie Bahnson (1886-1968).

As a result of their collaboration in Siuyen, a friendship was formed between Anna Bøg and Elise Bahnson that would endure for the rest of their lives. Because of the long and close association of the two women, we introduce Bahnson at some length here:

Born September 20, 1886, Elise Bahnson was Denmark’s first woman architect. Bahnson was the first woman bricklayer’s apprentice in Denmark and she enrolled in the first class at the School of Architecture of the Royal Danish Academy of Fine Arts to which women could be admitted. After graduating from the School of Architecture in 1916, Bahnson worked as an independent architect in Copenhagen. (1) During that time, she also participated in parish work at Frederiksberg Parish. (2)

In June, 1921, Bahnson and four other Danish architects formed the Circle of Architects, a Christian professional society. Among Bahnson’s friends were missionaries Rev. Johannes Rasmussen and his wife Ellen Plum Rasmussen. The Rasmussens were involved in plans to build a trade school for blind girls in Mukden in Manchuria and thought Danish architect Johannes Prip-Møller would be a good choice to oversee the project. (3)

The Circle of Architects took on the mission of raising the funds to send Prip-Møller to China under the auspices of D.M.S. They promised to provide 20,000 Danish crowns to cover the living expenses of Prip-Møller and his wife for three years as well as the couples’ voyage to China, and their stay in the language school in Peking. The idea was that Prip-Møller would work on a fee basis as an architect for the various missionary societies in China and also find private work doing projects for Europeans and Chinese. The hope was that by the end of the three years Prip-Møller would be able to support himself. (4)

According to Prip-Møller’s biographer, Tobias Faber, while Bahnson was still working as an independent architect in Denmark, she wished to “travel to China as a missionary and simultaneously make use of her knowledge of building in her missionary service.” Faber said, “[Bahnson] would have gone to China as a missionary herself, but held back when Prip-Møller left.” (5)

The Prip-Møllers left for China in August, 1921. After language training, Prip-Møller worked on various private and church-related projects, the most significant of which were the School for Blind Girls (1922-1924) and the head office of the Young Men’s Christian Association (1923-1926), both in Mukden. He also constructed a large church in Harbin. (6) Prip-Moller found the work of supervising his projects frustrating, however, because of the lack of skilled workmen and the need for his designs to be followed with precision. (7)

Since Prip-Møller needed help, Bahnson left for China on September 4, 1925, to assist him in his drafting room in Mukden. By June, 1926, however, Prip-Møller was discouraged and not getting much work. Prip-Møller wrote to the Danish Missionary Society that Bahnson could not only do the work he was doing but she could manage things better than he could. (8)

Prip-Møller went back to Denmark in early 1927 and Bahnson finished his projects in Mukden.* On May 1, 1927, Bahnson became part of the Danish Missionary Society and from 1927 to 1929 served as a missionary at the School for Blind Girls at Mukden while continuing her architectural work. Prip-Møller’s assessment of Bahnson proved accurate in that she went on not only to construct the women’s mission station in Siuyen but also to design and construct numerous churches and other architectural projects. (9) This included churches at Pikou, Dairen, Feng-Huang-Ch’eng, and Sui-Hua, as well as restorations at Antung and Siuyen, and an extension at Hsin-Ching. (10)

Faber’s admiration for Bahnson is apparent:
“Earlier, [Bahnson] had said she would stop doing architectural work . . . in order to devote herself to missionary work; and now she had seen how difficult it was to combine the two occupations. Nevertheless, Elise Bahnson was capable of doing it. She worked as a missionary at the school for blind girls, at the same time as she attended to several building operations. Between 1930 and 1940, … she designed and built no less than 8 churches.” (11)
The Danish Missionary Society also praised Bahnson. Writing in 1937 for the D.M.S., Gullach-Jensen stated, “These last years, during which the construction of churches in the mission field has really expanded, Miss Bahnson, thanks to her skilled education, has been of great help to the mission board and the missionaries in helping to construct and renovate buildings, especially churches. (12)

As Prip-Møller had before her, however, Bahnson found that the local workmen did not always follow her designs. In 1937, Bahnson related:
“During the year I have been helping with the drawing of churches in Feng-Huang-Ch’eng, Antung, Dairen and Sui-Hua. The drawings were not always followed as made, for example in Feng-Huang-Ch’eng. For D.M.S. I have also helped plan buildings, the Danish School, the alterations of the mission station in Antung and the extension in Hsin-Ching.” (13)
Much more will be said about Elise Bahnson in future excerpts.

------------------------------
*After some months, Prip-Møller returned to China on his own and devoted himself primarily to studying the Buddhist monasteries. This resulted in a significant published work entitled Chinese Buddhist Monasteries. Also, in 1929, outside Nanking, Prip-Møller discovered the oldest Christian church in China, which had been built in 1324 by the Franciscans, a Roman Catholic religious order, and later incorporated into a Buddhist monastery.

Referenced sources:
(1) Faber, Tobias; Johannes Prip-Møller: A Danish Architect in China (Hong Kong, 1994), p. 11.
(2) Gullach-Jensen, Thyra; D.M.S. i Manchuriet (Copenhagen, 1937), p. 34.
(3) Faber, op. cit.,, pp. 11-13.
(4) Faber, op. cit., pp. 12-14.
(5) Faber, op. cit., p. 11, 25.
(6) Faber, op.cit., pp. 21-24.
(7) Faber, op.cit., pp. 26.
(8) Faber, op.cit.,, pp. 25-27
(9) Faber, op.cit., pp. 26-27
(10) Det Danske Missionsselskabs Arsberetning for 1936, pp. 136-138; 1937, p. 132.
(11) Faber, op.cit., p. 27.
(12) Gullach-Jensen, op. cit., p. 34.
(13) Det Danske Missionsselskabs Arsberetning for 1937, p. 132.

Image:
Portrait of Elise Bahnson; Dansk Missionsblad, Vol. 100, Nr. 41, October 11, 1933, p. 600.
All D.M.S. items used with permission.